Most
people know that disappointment is part of life.
Life
has a way of throwing curve balls—disappointment curve balls. Life doesn’t always give you what you
want or go according to plan. The
issue isn’t whether or not you will experience disappointment. The issue is what you will do with it
when you experience it.
Disappointment is inevitable and universal.
There
are, of course, varying degrees of disappointment.
Some
disappointments are trivial and superficial.
My pants don’t fit the way they used to
fit.
That movie just wasted two hours of my
life!
The service was slow and the food was
subpar.
Little
things in life can disappoint us when they fail to meet our expectations. But other disappoints are anything but
trivial and superficial.
I just lost my job and don’t know how I
am going to provide for my family.
Why can’t we have a baby when everyone
else seems to be popping out kids like the Duggars? We just had our third miscarriage in a row. My best friend was just diagnosed with
cancer.
These
kinds of disappointments leave you breathless and gasping for air, like getting
punched in the gut. Trivial
disappointments are easy to shake off.
Sure, they are annoying and maybe cause a minor fog of depression. But the haze generally clears quickly
and we are able to move on. Gut-punching
disappointments, however, are an entirely different story. The fog lingers. Layers of haze can remain for months on
end. It’s not always easy to move
on.
It
seems to me that the more severe a disappointment, the longer it takes for us
to recover. Not only that, but the
more severe a disappointment, the more likely we will be to direct our
disappointment at God. We find we
are not just disappointed with a situation, circumstance, or particular
outcome. We are disappointed with
God’s involvement (or lack of involvement) as it pertains to that situation, circumstance,
or particular outcome. This can
often be a shocking realization—to discover that underneath it all, you are
ultimately disappointed with God.
About
a month ago Josie uncovered some disappointment with God.
We
were sitting on our couch talking after we had put our kids down to bed. We were talking about Griffin, Down
syndrome, and how his diagnosis is shaping us—our hopes, our dreams, our family.
I love him so much. And I am not disappointed with him. But I don’t like his Down syndrome. I’m mad at his Down syndrome. I wish I could just take it away. I wish God would just take it
away. I don’t get why he
won’t. I don’t get why he
didn’t.
What you do you mean, “Why he didn’t?” I asked.
Mac, I specifically prayed through all
the body parts before we even conceived.
(Yes,
my wife is a nurse). I prayed that each part would be
healthy. And you know what?!? I prayed against any ‘chromosomal
abnormalities’ – I said those exact words, Mac. “God, I pray against any chromosomal abnormalities.” And here we are. Chromosomal abnormality! Trisomy 21! What’s the point of even praying?
So
what do you do when you find you’re not just disappointed with the cards life
has dealt, but you find yourself disappointed with God? Unfortunately, there are no easy
answers or quick-fix solutions as each situation and person is different. But here are a few principles that help
me.
1). Be Honest
Be
honest with God. God already knows
you are disappointed. He already
knows you are upset and angry. So
just talk to him about it. Tell
him exactly what you are disappointed about and why. Trust me, he can handle it. God wants you as you are more than you pretending to be
something you are not. If you are
frustrated, be honest. If you are
angry, be honest. If you are sad,
be honest. If you are hurting, be
honest. Simply present yourself to
God as you are, no hiding. God’s
not going to respond with anger or give you a slap on the wrist. He loves you and cares for you. He likely wants to meet you in your
disappointment and bring encouragement and love and grace and goodness. That’s who God is. He already knows everything there is to
know about you – the good, the bad, the ugly – and he loves you
unconditionally. He knows you better
than you know yourself. He loves
you without boundaries. So just be
honest with him.
Often
our impulse to defend God gets in the way of honesty.
We
see this in the book of Job. While
Job’s friends start out by being present to Job in his pain (what good friends
ought to do), they don’t stay present long enough. As soon as the customary time of grief passes, they start
trying to fix and correct Job while defending God’s honor. If you want to know what NOT to do when
it comes to helping people in pain, just watch Job’s friends. They do everything wrong. And what’s really interesting is that
at the end of the book, when God finally speaks, he’s not mad at Job! He’s mad at Job’s friends!
After the LORD had said these things to Job, he said to Eliphaz the
Temanite, "I am angry with you and your two friends, because you have not
spoken of me what is right, as my servant Job has.” – Job 42:7
The
word “right” here carries the connotation of honesty. It’s not that everything Job said about God was
correct. Just read the book. Job said some nasty and accusatory
stuff to God. But the thing Job
did right was speak honestly. He
was honest the entire time. This
is one of the primary lessons in the book of Job. It’s also one of the primary lessons throughout the
Psalms.
Raw,
real, ruthless, gritty honesty.
That’s
what God wants. Without honesty,
there’s no relationship. You can’t
have a real relationship with someone if one or both of you aren’t being
real. Being real with God is a
prerequisite to having a real relationship with him. And this requires honesty. So be honest about your disappointments. And allow others to do the same.
2). Acknowledge Your Ignorance
This
is another lesson from the book of Job.
When
God shows up to respond to Job, he doesn’t really answer his questions. Instead, he drills Job with a bunch of
questions that are totally beyond his insight.
“Where were you when I laid the earth’s
foundation? Tell me, if you
understand. Who marked off its
dimensions? Surely you know!” This kind of questioning goes on for the better part of two chapters
until Job finally responds, “I
am unworthy--how can I reply to you?”
God
responds to Job by revealing his ignorance.
This
is significant because often we speak beyond what we actually know when it
comes to disappointment. We try to
give the reason(s) as to why this or
that has happened in life. This
tendency, as I’ve said before, often manifests itself most clearly in the
clichés and platitudes we use to speak into tragic situations. And the reason they never work is
because they are entirely too simplistic.
In
some circles everything comes down to God’s will.
This
leads to statements like God is in
control or God has a wonderful plan.
Processing
disappointment becomes all about accepting God’s good and perfect plan for your
life—no matter how atrocious or heartbreaking your circumstances. In other circles everything comes down
to a faith or sin issue. If things
aren’t going well in your life, it’s because you either have unrepentant sin in
your life that you need to turn from OR you just need to exercise more faith
and overcome your doubt. The
problem with pointing to just one of these variables (or even all three of
these together) as the reason for pain and suffering is that it is still too
narrow in focus.
When
you read through the gospels, you’ll notice that there are all kinds of other
variables that inform what’s happening in any particular situation or
circumstance. Other variables that
could inform a situation beyond the three already mentioned include things like
prayer, persistency in prayer, spiritual warfare, free-will choices, etc. When you start putting all of these
variables together, you’ll find a web of possibilities that make providing a
definitive explanation near impossible.
This
is why I find it best to just acknowledge ignorance.
We
don’t know why any particular event happened the way it did. I will never know exactly why my son
Griffin was born with Down syndrome.
And that’s okay.
3). Exercise Trust
The
most challenging part of dealing with disappointment is trust.
How
do I know that I can really trust God with ______ going on in my life—especially
when my life situation makes God seem unreliable? This is exactly what Josie was getting at during our
conversation.
Mac, I prayed for this and it didn't
happen.
So what’s the point of praying? How can I trust God to act on my
behalf?
These
are honest questions. And we
should welcome them.
Asking
these kinds of honest questions not only requires honesty, but also forces us
to continue in honesty as we search for satisfactory answers. For Josie, she realized much of her
prayer life revolved around trying to put a divine stamp on the future—praying
against potential problematic situations in the future to prevent them from
happening. It’s not that this kind
of prayer is without warrant.
There is certainly a place for praying against sickness, pain, and other
negative outcomes that are contrary to God’s will. But is this the primary purpose of prayer? As we talked, my answer was no. Again, there may be a place for that
kind of prayer. But it seems to me
the foundation of prayer is to connect with God, to know God, and to
participate in God’s mission—to bend toward God in our lives rather than to
bend God toward us, to move toward God’s preferred future—not to move God
toward our preferred future.
The
turning point in my conversation with Josie came when we both realized that God
already answered her prayer concerning Griffin. It’s not that God didn’t answer Josie’s prayer. God has already answered Josie’s prayer. He answered it before Josie ever prayed
it. One day God is going to make
all things right. Whatever is off
in the world will be made right through Jesus. And that includes Griffin and his chromosomal abnormalities. That also includes you and me. And that is the basis for exercising trust
no matter what.
No comments:
Post a Comment